/tag/justice

10 quotes tagged 'justice'

If the world is basically 'mere stuff' like clay, it is hard to imagine that such inert dough can move and form itself. Energy, form, and intelligence must therefore come into the world from outside. The lump must be leavened. The world is therefore conceived as an artifact, like a jar, a statue, a table, or a bell, and if it is an artifact, someone must have made it, and someone must also have been responsible for the original stuff. That, too, must have been 'made.' In Genesis the primordial stuff 'without form, and void' is symbolized as water, and, as water does not wave without wind, nothing can happen until the Spirit of God moves upon its face. The forming and moving of matter is thus attributed to intelligent Spirit, to a conscious force of energy in form ing matter so that its various shapes come and go, live and die. Yet in the world as we know it, many things are clearly wrong, and one hesitates to attribute these to the astonishing Mind capable of making this world in the beginning. We are loath to believe that cruelty, pain, and malice come directly from the Root and Ground of Being, and hope fervently that God at least is the perfection of all that we can imagine as wisdom and justice. (We need not enter, here, into the fabulous and insoluble Problem of Evil which this model of the universe creates, save to note that it arises from the model itself.)


Publisher: Mariner Books (1999)

Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement.


Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time. Instances of this increased spatialization are common. Committing violence at one time begets a punishment at some time to follow (245f.). Long and steep is the path to goodness (290). A good man is he who sees what will be better afterward (294). Add little to little and it will become great (362). Work with work upon work to gain wealth (382). These notions are impossible unless the before and after of time are metaphored into a spatial succession. This basic ingredient of consciousness, which began in Assyrian building inscriptions in 1300 B.C. (see the previous chapter), has indeed come a long way. It is important here to understand how closely coupled this new sense of time and justice is to what can be called the secularization of attention. By this I mean the shift in attention toward the everyday problems of making a living, something that is totally foreign to the mighty god-devised epics which preceded it.


Is this consciousness...this enormous influence of ideas, principles, beliefs over our lives and actions, really derivable from animal behavior? Alone of species, all alone! we try to understand ourselves and the world. We become rebels or patriots or martyrs on the basis of ideas. We build Chartres and computres, write poems and tensor equations, play chess and quartets, sail ships to other planets and listen in to other galaxies - what have these to do with rats in mazes or the threat displays of baboons? The continuity hypothesis of Darwin for the evolution of mind is a very suspicious totem of evolutionary mythology. The yearning for certainty which grails the scientist, the aching beauty which harasses the artist, the sweet thorn of justice which fierces the rebel from the eases of life, or the thrill of exultation with which we hear of true acts of that now difficult virtue of courage, of cheerful endurance of hopeless suffering - are these really derivable from matter? Or even continuous with the idiot hierarchies of speechless apes?\n\n The chasm is awesome. The emotional lives of men and of other mammals are indeed marvelously similar. But to focus upon the similarity unduly is to forget that such a chasm exists at all. The intellectual life of man, his culture and history and religion and science, is different from anything else we know of in the universe. That is fact. It is as if all life evolved to a certain point, and then in ourselves turned at a right angle and simply exploded in a different direction.


Publisher: Fine Communications (1998)

The usual pacifist complaint about war, that young men are led to death by old men who sit at home manning bureaucrat's desks and taking no risks themselves, misses the point entirely. Demands that the old should be drafted to fight their own wars, or that the leaders of the waning nations should be sent to the front lines on the first day of battle, etc., are aimed at an assumed 'sense of justice' that simply does not exist. To the typical submissive citizen of authoritarian society, it is normal, obvious, and 'natural' that he should obey older and more dominant males, even at the risk of his life, even against his own kindred, and even in causes that are unjust or absurd. 'The Charge of the Light Brigade'— the story of a group of young males led to their death in a palpably idiotic situation and only because they obeyed a senseless order without stopping to think—has been, and remains, a popular poem, because unthinking obedience by young males to older males is the most highly prized of all conditioned reflexes within human, and hominid, societies. The mechanism by which authority and submission are implanted in the human mind is coding of perception. That which fits into the code is accepted; all else is Damned. It is Damned to being ignored, brushed aside, unnoticed, and— if these fail— it is Damned to being forgotten.


The usual pacifist complaint about war, that young men are led to death by old men who sit at home manning bureaucrat's desks and taking no risks themselves, misses the point entirely. Demands that the old should be drafted to fight their own wars, or that the leaders of the warring nations should be sent to the front lines on the first day of battle, etc., are aimed at an assumed 'sense of justice' that simply does not exist. To the typical submissive citizen of authoritarian society, it is normal, obvious, and 'natural' that he should obey older and more dominant males, even at the risk of his life, even against his own kindred, and even in causes that are unjust or absurd. 'The Charge of the Light Brigade'— the story of a group of young males led to their death in a palpably idiotic situation and only because they obeyed a senseless order without stopping to think—has been, and remains, a popular poem, because unthinking obedience by young males to older males is the most highly prized of all conditioned reflexes within human, and hominid, societies. The mechanism by which authority and submission are implanted in the human mind is coding of perception. That which fits into the code is accepted; all else is Damned. It is Damned to being ignored, brushed aside, unnoticed, and— if these fail— it is Damned to being forgotten.


What would you think of a man who not only kept an arsenal in his home, but was collecting at enormous financial sacrifice a second arsenal to protect the first one? What would you say if this man so frightened his neighbors that they in turn were collecting weapons to protect themselves from him? What if this man spent ten times as much money on his expensive weapons as he did on the education of his children? What if one of his children criticized his hobby and he called that child a traitor and a bum and disowned it? And he took another child who had obeyed him faithfully and armed that child and sent it out into the world to attack neighbors? What would you say about a man who introduces poisons into the water he drinks and the air he breathes? What if this man not only is feuding with the people on his block but involves himself in the quarrels of others in distant parts of the city and even in the suburbs? Such a man would clearly be a paranoid schizophrenic, Mr. Flanagan, with homicidal tendencies. This is the man who should be on trial, though under our modern, enlightened system of jurisprudence we would attempt to cure and rehabilitate him rather than merely punish. Speaking as a judge, I dismiss this case on several grounds. The State is clinically insane as a corporate entity and is absolutely unfit to arrest, try and incarcerate those who disagree with its policies. But I doubt that this judgment, though obvious to any man of common sense, quite fits into the rules of our American jurisprudential game. I also rule, therefore, that the right to destroy government property is protected by the First Amendment to the U.S. Constitution and therefore the crime with which these people are charged is not a crime under the Constitution. Government property belongs to all of the people, and the right of any of the people to express displeasure with their government by destroying government property is precious and shall not be infringed.


Author: T.H. White
Publisher: Berkley (1978)

Men must be ready to say: Yes, since Cain there has been injustice, but we can only set the misery right if we accept a status quo. Lands have been robbed, men slain, nations humiliated.  Let us now start fresh without remembrance, rather than live forward and backward at the same time.  We cannot build the future by avenging the past.


Author: Erich Fromm
Publisher: Continuum Impacts (2005)

In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God's existence, God's justice, God's love.  The love of God is essentially a thought experience.  In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.


Publisher: Penguin Classics (2003)

Gentlemen of the jury, lo, we shall condemn him, and he will say to himself: 'These men did nothing for my fortunes, for my upbringing, my education, in order make me better, to make me a man.  These men did not feed me and did not give me a drink, nor did they visit me as I lay naked in prison, and now they have sent me into penal servitude.  I am quits with them, I owe them nothing now and shall owe no one anything until the end of the ages.  They are wicked, and I shall be wicked.  They are cruel, and I shall be cruel.'  That is what he will say, gentlemen of the jury!  And I swear: with your accusation you will only relieve him, relieve his conscience, he will continue to curse the blood he has spilt, and will have no remorse for it.  At the same time, you will bring to ruin the man still possible within him, for he will remain wicked and blind all the rest of his days.  But do you wish to punish him terribly, ferociously, with the most dreadful punishment that one may imagine, but with the purpose of saving and regenerating his soul forever?  If so, then crush him with your mercy!  You will see, you will hear his soul shudder, show horror.  'Am I to endure this mercy, am I to receive all this love, am I worthy of it?' - that is what he will exclaim!  There are souls that in their limitation accuse the entire world, but crush this soul with mercy, show it love, and it will curse its handiwork, for within it there are so many good beginnings.  And then what he will say is not: 'I am quits with them,' but 'I am guilty before all men and am the most unworthy of all men.  Men are better than I, for they wished not to destroy me but to save me!