Most of our general feelings - every kind of inhibition, pressure, tension and explosion in the play and counterplay of our organs, and particularly the state of the nervus sympathicus - excite our causal instinct: we want to have a reason for feeling this way or that - for feeling bad or for feeling good. We are never satisfied merely to state the fact that we feel this way or that: we admit this fact only - become conscious of it only - when we have furnished some kind of motivation. Memory, which swings into action in such cases, unknown to us, brings up earlier states of the same kind, together with the causal interpretations associated with them - not their real causes. The faith, to be sure, that such representations, such accompanying conscious processes, are the causes, is also brought forth by memory. Thus originates a habitual acceptance of a particular causal interpretation, which, as a matter of fact, inhibits any investigation into the real cause - even precludes it.

• causality
• consciousness
• ego consciousness
• emotion
• identification
• memory
• the fourth way
• mechanicalness
• reason
• instinct
• faith
• motivation
• matter