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The Origins and History of Consciousness
Author: Erich Neumann
Publisher: Princeton University Press (1954)
378

The hero, as the vehicle of this effort at compensation, becomes alienated from the normal human situation and from the collective.  This decollectivization entails suffering, and he suffers at the same time because, in his struggle for freedom, he is also the victim and representative of the obsolete, old order and is forced to bear the burden of it in his own soul.\n\n '...Jung puts it that the danger to which the hero is exposed 'isolation in himself.'  The suffering entailed by the very fact of being an ego and an individual is implicit in the hero's situation of having to distinguish himself psychologically from his fellows.  He sees things they do not see, does not fall for the things they fall for - but that means that he is a different type of human being and therefore necessarily alone.  The loneliness of Prometheus on the rock or of Christ on the cross is the sacrifice they have to endure for having brought fire and redemption to mankind.


150

It must be emphasized yet again that the mythological fate of the hero portrays the archetypal fate of the ego and of all conscious development.  It serves as a model for the subsequent development of the collective, and its stages are recapitulated in the development of every child.