Julius Evola

Publisher: Inner Traditions International (2003)

60-61

Hence we recall the line already mentioned, to be understood now as the search for, or the acceptance of, those situations or alternatives in which the prevailing force, one's own 'true nature,' is compelled to manifest and make itself known. \n \n The only actions that can be valid for this purpose are those that arise from the depths. Peripheral or emotional reactions do not qualify, for those are like reflex movements provoked by a stimulus, arising 'long before the depth of one's own being has been touched or questioned,' as Nietzsche himself said, seeing in this very incapacity for deep impressions and engagement, and in this skin-deep reactivity at the mercy of every sensation, a deplorable characteristic of modern man. For many people it is as though they have to relearn how to act in the true sense, actively, as one might say, and also typically. Even for the man whom we have in mind, taken in his worldly aspect, this is an essential requirement today. We might note the corresponding discipline that is so important in traditional 'inner teachings': that of self-remembering or self- awareness. G. I Gurdjieff, who has taught similar things in our time, describes the contrary state as that of being 'breathed' or 'sucked' into ordinary existence without any awareness of the fact, without noticing the automatic or 'somnambulistic' character that this existence has from a higher point of view. 'I am sucked in by my thoughts, my memories, my desires, my sensations, by the steak I eat, the cigarette I smoke, the love I make, by the sunshine, the rain, by this tree, by that passing car, by this book.' Thus one is a shadow of oneself. Life in a state of being, the 'active act,' 'active sensation,' and so on are unknown states.