As far as worldviews are concerned, we are dealing with a conception of reality freed from the categories of good and evil, but with a metaphysical foundation, not a naturalistic or pantheistic one. Being knows nothing of good or evil, nor do the great laws of things, nor the Absolute. A good or an evil exists solely in function of an end, and what is the standard by which to judge this end and thereby fix the ultimate legitimacy of an action or a being? Even the theology of Providence and the efforts of theistic theodicy to prop up the concept of the moral God cannot do away with the idea of the Great Economy that includes evil, in which evil is only a particular aspect of a higher order, transcending the little human categories of the individual and the collectivity of individuals. \nThe 'other world' attacked by European nihilism, presented by the latter as sheer illusion or condemned as an evasion, is not another reality; it is another dimension of reality in which the real, without being negated, acquires an absolute significance in the inconceivable nakedness of pure Being. \nIn an epoch of dissolution, this is the essential basis of a vision of life that is appropriate for the man reduced to himself, who must prove his own strength. Its counterpart is to be central or to make oneself so, to know or discover the supreme identity with oneself. It is to perceive the dimension of transcendence within, and to anchor oneself in it, making of it the hinge that stays immobile even when the door slams (an image from Meister Eckhart). From this point on, any 'invocation' or prayer becomes existentially impossible. The heritage of 'God' that one dared not accept is not that of the lucid madness of Kirilov; it is the calm sense of a presence and an intangible possession, of a superiority to life whilst in the very bosom of life.

• worldview
• reality
• good and evil
• being
• morality
• moral relativism
• nihilism
• theology
• the fourth way
• gnosticism