Julian Jaynes

Paradise Lost. A further observation could be made upon the story of the Fall and how it is possible to look upon it as a myth of the breakdown of the bicameral mind. The Hebrew arum> meaning crafty or deceitful, surely a conscious subjective word, is only used three or four times throughout the entire Old Testament. It is here used to describe the source of the temptation. The ability to deceive, we remember, is one of the hallmarks of consciousness. The serpent promises that 'you shall be like the elohim themselves, knowing good and evil' (Genesis 3:5), qualities that only subjective conscious man is capable of. And when these first humans had eaten of the tree of knowledge, suddenly 'the eyes of them both were opened,' their analog eyes in their metaphored mind-space, 'and they knew that they were naked' (Genesis 3:7), or had autoscopic visions and were narratizing, seeing themselves as others see them.6 And so is their sorrow 'greatly multipled' (Genesis 3:16) and they are cast out from the garden where He-who-is could be seen and talked with like another man.